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A Centennial History - Chapter 10
Art Glass Windows
First Window (Mary's
Side)

In the Old Testament the perfect sacrifice which was
most pleasing to God was the unblemished lamb. In the New Testament
Jesus is referred to by St. John as the "Lamb of God", Agnus Dei in
Latin. The Lamb of God sacrificed to take away the sins of the
World.
The original window was donated by Charles E. Frick and Family
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Second Window (Mary's
Side)

Mary is the Mediatrix of salvation between Jesus and Mankind. Through
Mary's "YES" to bringing the Savior of the world, she receives a
place of spiritual royalty as the Mother of the King.
As an expectant mother draws the community around her to the coming
of her child, Our Blessed Mother draws us to her as we wait in
joyful hope for the second coming of the Savior of the world.
The original window was donated by Mathias and Mary Vondera and
Family
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Third Window (Mary's Side)

The cloth with which the holy woman in the crowd wiped the face of
Jesus as He was carrying the cross on His way to Calvary.
Miraculously, His sacred teatures were imprinted on the veil, which
now is preserved in St. Peter's in Rome.
The original window was donated by George and Catherine
Overschmidt
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Fourth Window (Mary's
Side)

The symbol of apostolic succession the three-tiered tiara, is placed
on the newly elected Pope at the coronation ceremonies with the
following words: "Receive the tiara adorned with three crowns and
know that thou art Father of princes and kings, Ruler of the world,
Vicar of our Savior Jesus Christ."
The original window was donated by Johann and Wilhelmina Otten.
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Fifth Window (Mary's
Side)
Jesus entrusted a specific authority to Peter: "And I will give
thee the keys of the kingdom of heaven: and whatever thou shalt bind
on earth shall be bound in heaven; and whatever thou shalt loose on
earth shall be loosed in heaven." Matthew 16:19. The 'power of the
keys' designates authority to govern the house of God, which is the
church. Jesus, the Good Shepherd, confirmed this mandate after his
Resurrection: "Feed my sheep." The power to "bind and loose"
connotes the authority to absolve sins, to pronounce doctrinal
judgments, and to make disciplinary decisions in the Church. Jesus
entrusted this authority to the Church through the ministry of the
apostles and in particular through the ministry of Peter, the only
one to whom he specifically entrusted the keys of the kingdom. -
Catechism of the Catholic Church : Paragraph 553, Page 142
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First Window (St. Joseph
Side)

An old legend says that when there is no food, the pelican tears her
breast and feeds her young with her own blood. This story made the
bird a symbol of charity, mother of love and self-sacrifice. The
pelican icon is a symbol of the Precious Blood of, Christ, which
nourishes us in the Eucharist.
The original window was donated by the parents of Maria Finder. |
Second Window (St.
Joseph Side)

The Immaculate Heart of Mary symbolizes Mary's spiritual life.
Simeon's prophecy in Luke 2:35 "And thy own soul, a sword shall
pierce, that the thoughts of many hearts may be revealed"
foreshadows the passion and death of her only begotten Son.
The original window was donated by Henry and Anna Lindemann
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Third Window (St. Joseph
Side)

The cloth with which the holy woman in the crowd wiped the face of
Jesus as He was carrying the cross on His way to Calvary.
Miraculously, His sacred features were imprinted on the veil, which
now is preserved in St. Peter's in Rome. The Sacred Heart burning
with love for mankind is super imposed on an anchor. The Sacred
Heart image symbolizes the love with which Jesus continually loves
the Eternal Father and all human beings without exception. Devotion
to the Sacred Heart of Jesus is an anchor of our faith. In
liturgical art the anchor is a symbol of the virtue of hope. Not the
hope for things to come, but confidence in Divine Providence and
Will. Our trust in the Sacred Heart of Jesus is the anchor that
secures us through the storms of life.
The original window was donated by Jacob and Franciska Gaasch.
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Fourth Window (St.
Joseph Side)

A solemn agreement between God and his greatest creation, Man. The
five covenants symbolized in this window are God's covenants with
Noah, symbolized by the rainbow; God's covenant with Abraham,
symbolized by crossed trumpets promising to make his tribe a great
nation; God's covenant with Moses, symbolized by the ten
commandments; God's covenant with David, symbolized by the menorah;
and the New Everlasting covenant of the promised Savior Jesus Christ
symbolized by the center of our faith, the Eucharist.
The original window was donated by Henry and Frances Hanneken.
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Fifth Window (St. Joseph
Side)

The Holy Spirit is the Third Person of the blessed Trinity who
proceeds from the Father and the Son, yet is equal to them in every
respect. To Him are attributed the works of love, regeneration,
revelation and sanctification. Holy Scripture records four instances
where the Holy Spirit appeared with a visible sign. The Holy Spirit
appeared as a visible sign at the baptism of Jesus, the
Transfiguration, when Jesus appeared to the apostles in the locked
room after the Resurrection and on the feast of Pentecost.
The grace of the Holy Spirit has the power to justify us, that is,
to cleanse us from our sins and to communicate to us "the
righteousness of God through faith in Jesus Christ" and through
Baptism. - Catechism of the Catholic Church Paragraph 1987, Page 481
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End of Chapter X
Chapters
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8 |
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11 |
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13
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